Upanayanam dates in 20172018, Upanayana Muhurthams 20172018 are listed here. Upanayanam 2017, Upanayana Muhurthas 2017. Yagnopavitha Muhurat 2017, Yagnopaveetham days. Diwali or Deepavali is the Hindu festival of lights celebrated every year in autumn in the northern hemisphere spring in southern hemisphere. It is an official. RID22rzEcf45oiBdXomP6nr18vMckNqjdYZACEjeMHEOI5PJwy8HYOMGgh2-Amavj7=h900' alt='Marathi Calendar 2013 India With Holidays And Festivals Free Download' title='Marathi Calendar 2013 India With Holidays And Festivals Free Download' />Hindu calendar is a collective term for the various lunisolar calendars traditionally used in Hinduism. They adopt a similar underlying concept for timekeeping, but. Porn video collection, featuring sophisticated and alluring Japanese girls in extreme scenes of sexual interaction, is on Japan Porn TV Vrischika Rashi 20172018 Predictions, Scorpio Moon Sign 20172018 Vedic Astrology Predictions. Vrischika Rasi rasipalan, Vruschika Rashi Rashifal 20172018. Upanayanam dates 2. Upanayana Muhurthas 2. Upanayanam, also known as Yagnopavitha Dharana, the sacred thread ceremony is the highly auspicious event in a Brahmins life. Upanayanam is known as Upanayanam in Malayalam, Punal in Tamil, Odugu or Upanayanamu in Telugu, Upanayana or Munji in Kannada, Janeu in Hindi, Munja in Marathi, Munji in Konkani, Lagundeoni in Assamese, Uponayon in Bengali, Brata Ghara in Oriya, Bratabandra in Nepali, Mekhal in Kashmiri, Munji or Noola Madimme in Tulu, Yagnopavit in Gujarati, and Janya in Sindhi. Here is the list of Upanayanam dates, day, nakshatram, Lagnam and the auspicious time in 2. Unless it is mentioned like North India the muhurtham is for both North India South India. KZ1x9aQ-P7_SasB1wQr8i1BrN1jJVIlWinXst3wXbt2DFVo3hr98DxSUDr3WY9VAS0=h900' alt='Marathi Calendar 2013 India With Holidays And Festivals Free Download' title='Marathi Calendar 2013 India With Holidays And Festivals Free Download' />Upanayanam dates in January 2. There is no auspicious muhurtham in January 2. Marathi, Gujarati, Telugu, Kannada all other South Indian Panchangams. But as per North Indian Hindi calendars, there is a couple of muhurats on 1. January 1. 7 January. January 2. 01. 7, Monday Purva Phalguni Nakshatra. From 1. 1. 1. 6 AM. Abhijit Lagna. It is auspicious for the natives of Simha Rashi, Tula Rashi, Vrischika Rashi, Dhanu Rashi, Kumbha Rashi, Meena Rashi, Mesha Rashi, Mithuna Rashi and Karka Rashi. The Pretender Complete more. North India. January 2. Tuesday Uttara Phalguni Nakshatra. Exclusively for Samavedi Brahmins Till 1. Meena Lagna. It is auspicious for the natives of Kanya Rashi, Vrischik Rashi, Dhanu Rashi, Makar Rashi, Mesha Rashi, Vrishabha Rashi, Karka Rashi and Simha Rashi. North India. Upanayanam dates in February 2. February 2. 01. 7, Monday Rohini Nakshatra, Abhijit Lagna Auspicious for the natives of Vrishabh, Karka, Singh, Kanya, Vrischik, Dhanu, Makar, Meena and Mesha Rashi. North India. 1. 2 February 2. Sunday Purva Phalguni Nakshatra, Abhijit Lagna Auspicious for the natives of Singh, Tula, Vrischik, Dhanu, Kumbh, Meen, Mesh, Midhun and Karka Rashi. North India. February 2. Monday Purva Phalguni Nakshatra, Till 8. AM Auspicious for the natives of Simha, Tula, Vrischik, Dhanu, Kumbh, Meen, Mesh, Mithun, Karka Rashi. North India. February 2. Wednesday Hasta Nakshatra, Chitra Nakshatra, Meena Lagna Auspicious for the natives of Kanya, Vrischik, Dhanu, Makar, Meena, Mesha, Vrishabha, Karka and Simha Rashi. North India. 1. 5 February 2. Wednesday, Krishna Panchami, Hasta Nakshatra, Mesha lagnam. Auspicious Time 9. AM to 1. 1. 3. 2 AM2. February 2. 01. 7, Tuesday Uttarabhadra Nakshatra, Meena Lagna Abhijit Lagna Only for Samavedi Brahmins Auspicious for the natives of Meena, Vrishaba, Mithuna, Karka, Kanya, Tula, Vrischika, Makara and Kumbha Rashi. North India. Upanayanam dates in March 2. March 2. 01. 7, Wednesday, Shukla Thadiya, Revati Nakshatra, Mesha lagnam. Auspicious Time 8. AM to 1. 0. 3. 6 AM2 March 2. Thursday, Shukla Chaturthi, Ashwini Nakshatra, Meena lagnam. Auspicious Time 7. AM to 8. 4. 6 AM5 March 2. Sunday, Shukla Ashtami, Rohini Nakshatra, Meena Lagna. Auspicious Time 7 AM to 8. AM6 March 2. 01. 7, Monday, Shukla Navami, Mrigashira Nakshatra, Meena Lagna. Auspicious Time 6. AM to 8. 3. 0 AM8 March 2. Wednesday, Shukla Ekadashi, Punarvasu Nakshatra, Meena Lagna. Auspicious Time 6. AM to 8. 2. 2 AM9 March 2. Thursday, Shukla Dwadashi, Pushya Nakshatra, Meena Lagna. Auspicious Time 6. AM to 8. 1. 8 AM1. March 2. 01. 7, Monday, Krishna Padyami, Uttara Phalguni Nakshatra, Meena Lagna. Auspicious Time 6. Patch Pes 2012. AM to 8. 0. 2 AM1. March 2. 01. 7, Tuesday Hasta Nakshatra, Meena Lagna. Only for Samavedi brahmins Auspicious for the natives of Kanya, Vrischika, Dhanu, Makara, Meena, Mesha, Vrishabha, Karka, Simha Rashi. North India. March 2. Wednesday, Bahula Tritiya, Chitra Nakshatra, Vrishabha Lagna. Auspicious Time 9. AM to 1. 1. 4. 1 AM2. March 2. 01. 7, Wednesday Revati Nakshatra Auspicious for the natives of Mithun, Simha, Kanya, Tula, Dhanu, Makar, Kumbha, Mesha, Vrishabha rashi. North India. Upanayanam dates in April 2. April 2. 01. 75 April 2. April 2. 01. 71. 3 April 2. April 2. 01. 73. 0 April 2. Upanayanam dates in May 2. May 2. 01. 75 May 2. May 2. 01. 71. 5 May 2. May 2. 01. 71. 7 May 2. May 2. 01. 72. 9 May 2. May 2. 01. 7Upanayanam dates in June 2. June 2. 01. 71. 1 June 2. June 2. 01. 7There is no Upanayan Muhurat in July 2. There is no Upanayan Muhurat in August 2. There is no Upanayan Muhurat in September 2. There is no Upanayan Muhurat in October 2. There is no Upanayan Muhurat in November 2. There is no Upanayan Muhurat in December 2. There is no Shastrokta Upanayan Muhurat in January 2. Upanayanam dates in February 2. February 2. 01. 8, Sunday Purvabhadra Nakshatra, Uttarabhadra Nakshatra. Abhijit Lagna. This muhurat is auspicious for Meena, Vrishabha, mithun, karka, kanya, tula, vrischika, makar, kumbha rashi. February 2. 01. 8, Tuesday Revati Nakshatra. Abhijit Lagna. This muhurat is auspicious for Meena, Vrishabha, mithun, karka, kanya, tula, vrischika, makar, kumbha rashi. Hindu calendar Wikipedia. A page from the Hindu calendar 1. Hindu calendar is a collective term for the various lunisolar calendars traditionally used in Hinduism. They adopt a similar underlying concept for timekeeping, but differ in their relative emphasis to moon cycle or the sun cycle and the names of months and when they consider the New Year to start. Of the various regional calendars, the most studied and known Hindu calendars are the Vikrami calendar Bikrami found in northern, western and central regions of the Indian subcontinent, Tamil calendar found in the south, and the Bengali calendar found in the east all of which emphasize the lunar cycle, their new year starts in spring, with their heritage dating back to 1st millennium BCE. In contrast, in regions such as Kerala, the solar cycle is emphasized and this is called the Malayalam calendar, their new year starts in autumn, and these have origins in the second half of the 1st millennium CE. A Hindu calendar is sometimes referred to as Panchanga. The ancient Hindu calendar is similar in conceptual design to the Jewish calendar, but different from the Gregorian calendar. Unlike Gregorian calendar which adds additional days to lunar month to adjust for the mismatch between twelve lunar cycles 3. Hindu calendar maintains the integrity of the lunar month, but insert an extra full month by complex rules, every few years, to ensure that the festivals and crop related rituals fall in the appropriate season. The Hindu calendars have been in use in the Indian subcontinent since ancient times, and remains in use by the Hindus in India and Nepal particularly to set the Hindu festival dates such as Holi, Maha Shivaratri, Vaisakhi, Raksha Bandhan, Pongal, Onam, Krishna Janmashtami, Durga Puja, Ramlila, Vishu and Diwali. Early Buddhist communities of India adopted the ancient Indian calendar, later Vikrami calendar and then local Buddhist calendars. Buddhist festivals continue to be scheduled according to a lunar system. The Buddhist calendar and the traditional lunisolar calendars of Cambodia, Laos, Myanmar, Sri Lanka and Thailand are also based on an older version of the Hindu calendar. Similarly, the ancient Jainism traditions have followed the same lunisolar system as the Hindu calendar for festivals, texts and inscriptions. However, the Buddhist and Jaina timekeeping systems have attempted to use the Buddha and the Mahavira lifetimes as the reference point. The Hindu calendar is also important to the practice of Hindu astrology and zodiac system, most of which it adopted from Greece, in centuries after the arrival of Alexander the Great. The Indian national calendar or Saka calendar was redesigned in an effort that started in 1. Hindu calendars, and it was adopted on March 2. OriginseditTime keepingThe current year minus one,multiplied by twelve,multiplied by two,added to the elapsed half months of current year,increased by two for every sixty in the sun,is the quantity of half months syzygies. Rigveda Jyotisha vedanga 4. Translator Kim Plofker. Time keeping was important to Vedic rituals, and Jyotisha was the Vedic era field of tracking and predicting the movements of astronomical bodies in order to keep time, in order to fix the day and time of these rituals. This study was one of the six ancient Vedangas, or ancillary science connected with the Vedas the scriptures of Hinduism. The ancient Indian culture developed a sophisticated time keeping methodology and calendars for Vedic rituals. David Pingree has proposed that the field of timekeeping in Jyotisha may have been derived from Mesopotamia during the Achaemenid period, but Yukio Ohashi considers this proposal as definitely wrong. Ohashi states that this Vedanga field developed from actual astronomical studies in ancient India. The texts of Vedic Jyotisha sciences were translated into the Chinese language in the 2nd and 3rd centuries CE, and the Rigvedic passages on astronomy are found in the works of Zhu Jiangyan and Zhi Qian. Timekeeping as well as the nature of solar and moon movements are mentioned in Vedic texts. For example, Kaushitaki Brahmana chapter 1. The Vikrami calendar is named after king Vikramaditya and starts in 5. BCE. 2. 4Hindu scholars attempted to keep time by observing and calculating the cycles of sun Surya, moon and the planets. These calculations about the sun appears in various Sanskrit astronomical texts in Sanskrit, such as the 5th century Aryabhatiya by Aryabhata, the 6th century Romaka by Latadeva and Panca Siddhantika by Varahamihira, the 7th century Khandakhadyaka by Brahmagupta and the 8th century Sisyadhivrddida by Lalla. These texts present Surya and various planets and estimate the characteristics of the respective planetary motion. Other texts such as Surya Siddhanta dated to have been complete sometime between the 5th century and 1. The manuscripts of these texts exist in slightly different versions, present Surya and planets based calculation and its relative motion to earth. These vary in their data, suggesting that the text were open and revised over their lives. For example, the 1st millennium CE Hindu scholars had estimated the sidereal length of a year as follows, from their astronomical studies, with slightly different results 2. Sanskrit texts How many days in a year Hindu text. Estimated length of the sidereal year2. Surya Siddhanta. 36. Paulica Siddhanta. Paracara Siddhanta. Arya Siddhanta. 36. Laghu Arya Siddhanta. Siddhanta Shiromani. The Hindu texts used the lunar cycle for setting months and days, but the solar cycle to set the complete year. This system is similar to the Jewish and Babylonian ancient calendars, creating the same challenge of accounting for mismatch between the nearly 3. They tracked the solar year by observing the entrance and departure of surya sun, at sunrise and sunset in the constellation formed by stars in the sky, which they divided into 1. Like other ancient human cultures, Hindus innovated a number of systems of which intercalary months became most used, that is adding another month every 3. As their calendar keeping and astronomical observations became more sophisticated, the Hindu calendar became more sophisticated with complex rules and greater accuracy. According to Scott Montgomery, the siddhanta tradition at the foundation of Hindu calendars predate the Christian era, once had 1. These texts provide specific information and formulae on motions of sun, moon and planets, to predict their future relative positions, equinoxes, rise and set, with corrections for prograde, retrograde motions, as well as parallax. These ancient scholars attempted to calculate their time to the accuracy of a truti 2. In their pursuit of accurate tracking of relative movements of celestial bodies for their calendar, they had computed the diameter of earth, which though not accurate, was very close to the actual 7,9. Hindu calendars were refined during the Gupta era astronomy by ryabhaa and Varhamihira in the 5th to 6th century. These in turn were based in the astronomical tradition of Vedga Jyotia, which in the preceding centuries had been standardised in a number of non extant works known as Srya Siddhnta. Regional diversification took place in the medieval period. The astronomical foundations were further developed in the medieval period, notably by Bhskara II 1.